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Recent Publications by New English Review Authors
The West Speaks
interviews by Jerry Gordon
Mohammed and Charlemagne Revisited: The History of a Controversy
Emmet Scott
Why the West is Best: A Muslim Apostate's Defense of Liberal Democracy
Ibn Warraq
Anything Goes
by Theodore Dalrymple
Karimi Hotel
De Nidra Poller
The Left is Seldom Right
by Norman Berdichevsky
Allah is Dead: Why Islam is Not a Religion
by Rebecca Bynum
Virgins? What Virgins?: And Other Essays
by Ibn Warraq
An Introduction to Danish Culture
by Norman Berdichevsky
The New Vichy Syndrome:
by Theodore Dalrymple
Jihad and Genocide
by Richard L. Rubenstein
Second Opinion
by Theodore Dalrymple
Not With a Bang But a Whimper: The Politics and Culture of Decline
by Theodore Dalrymple
In Praise of Prejudice: The Necessity of Preconceived Ideas
by Theodore Dalrymple
Defending The West:
by Ibn Warraq
Nations, Language and Citizenship:
by Norman Berdichevsky
Romancing Opiates
by Theodore Dalrymple
Which Koran?
by Ibn Warraq
Our Culture, What's Left of It
by Theodore Dalrymple
What The Koran Really Says
by Ibn Warraq
Life at the Bottom
by Theodore Dalrymple
The Origins of the Koran
by Ibn Warraq
Why I Am Not Muslim
by Ibn Warraq
Spanish Vignettes: An Offbeat Look Into Spain's Culture, Society & History
by Norman Berdichevsky
Leaving Islam
Edited by Ibn Warraq
The Danish-German Border Dispute, 1815-2001: Aspects of Cultural and Demographic Politics
by Norman Berdichevsky
What's Love Got to Do with It?: Emotions and Relationships in Pop Songs
by Thomas J. Scheff

These are all the Blogs posted on Thursday, 4, 2008.
Thursday, 4 December 2008
Stiff, No Quivering, But Freedom, None The Less

I have had the privilege, over the last six months or so, of becoming acquainted with some few members of the UOTC (the University Officer Training Corps) at our local University. What fine young men and women they are and how very loyal and keen and dedicated they are, also! They are a credit to their families, their Universities, their Service, and to their Country. If all the other members of this fine Service are even half as good as those few whom I have met recently, then we need not fear for the integrity, the probity and the democratic credentials of any of our future Officers in our Armed Services. To say that I am impressed is to put it mildly, for I am more than impressed, I am overawed by their competence and their exceedingly high level of training.

As I understand it, and I may be wrong of course, the UOTC, is part of the Territorial Army, part of Britain’s reserve land forces. By golly, they are good; they are polite, hard working, hard-playing (naturally, for they’re young) young men and women and I am proud to know the few whom I now do. They are not a small number of our youngsters, either, but a significant number of our University students – perhaps a small percentage, but a significant number. They give their time to the UOTC as paid members of that force whilst studying for their degrees and, frequently, give their time, unpaid and voluntarily, to people like me who ask them for help in vital Community Projects, on top of everything else which they have to do!
 
Theodore Dalrymple posted here at the City Journal and here at the NER about our lax youth and the drinking culture in Britain today and I have not got the slightest doubt but that he wrote truly of his own, and his mother’s, experiences, for Mr. Dalrymple is an honest man who tells it as he finds it. However, that which he wrote is not the whole case, nor even the biggest part of the case, and I think that Theodore has failed to accent or to explain the root social ruling perception, and such rude behaviour – that is to say ‘the problem’ – in a sufficient manner.
 
The problem, to put it simply, is that a few young men and women who have never been taught by their parents and their teachers that with rights come obligations, are insistent upon their rights and acknowledge no obligations. They feel themselves to have the right to enjoy the Favours of The Lord Of Misrule, to misbehave, without acknowledging that such rights are gained through service and through Service. I’ve lived in garrison towns and seen the licence granted to homecoming troops for a few days, and that’s right and proper and understandable – though, and to be fair, the Military Police keep things broadly under control in such situations – and, like Theodore, I’ve lived in University towns, but, unlike him, I have not seen a gradual decline in the standards of behaviour amongst the students: what I’ve seen is a rapid decline in the standards of behaviour amongst a tiny minority of students.
 
Yes, there has been a marked increase, in my opinion, in public disorder, in public drunkenness and in public debauchery, but, and it’s an important but, not amongst the general population of students and young folk but amongst a minority which was always suspect and that minority is, to my mind, most obviously comprised of low-level sociopaths. The problem is that the civil forces, such as the Police, which are charged with maintaining public safety, are no longer allowed, by Law, to identify low-level sociopaths and to charge them with public disorder offences. Freedom, as far as the Civil Authorities are concerned, has come to mean the freedom to do anything one wants to do at any time and in any place as long as no one complains (regardless of the fact that many of us, being British as we are, find it psychologically impossible to complain), as opposed to the freedom merely to do what one would like to do in like-minded company in private – as Theodore so rightly identifies, he almost gets to the point of policing, in the pre-antepenultimate paragraph of his article.
 
What Theodore doesn’t see, or, at any rate, doesn’t state, perhaps, is that the problem isn’t an increase in lewd and lax behaviours in public but a decrease in effective policing of such public behaviours and, what is more, an unwillingness of all of us to admit that a few people are not fit to be allowed into public society by virtue of their inability to behave in a decorous manner – and that, regrettably, is a very British trait: a virtue and a failing at one and the same time.
 
There is, of course, no real difference between Theodore and me, for we both admit that we are seeing on our streets much more bad behaviour than we did in the past. He advocates that this is so because more people are indulging in bad behaviour and he could be right for this, at the moment, is a subjective discussion. I advocate, however, that the increase in bad behaviour which we are seeing in public is nothing more than, but still a serious failure of, values, nothing more than a failure to police the few who have always been prone to such bad behaviour but who are now licensed to do so by such legislative instruments as, but not limited to, the Human Rights Act which severely, and to the detriment of, the general population curtaisl the Civil Forces ability to police public (and note that use of the word ‘public’ for it in no way implies ‘private’) behaviour.
 
In other words, we acknowledge the same problem but maintain its causes and roots to be different. The solution to the problem, no matter how we separately perceive it, may be identical: much more effective and robust policing of our public spaces.
 
But, and this, to me, is important, I cannot, given my recent experiences of our Student body, and those excellent young men and women of the University Officer Training Corps, castigate all students and accuse them all of being debauched and drunken sots bent only on their own nefarious pleasures, for that, manifestly, is not, and never has been, the case in Britain. Some few, some small few, are giving the majority a bad name. More rigorous policing and a far greater use of the Laws relating to behaviour in public is the answer. Let’s stop being afraid of the HRA and let us get on with what has to done!
Posted on 12/04/2008 7:06 AM by John Joyce
Thursday, 4 December 2008
An American in Cambridge

A nineteenth century American blunders into the wrong passages. From The Times:

The spires of Cambridge, its wooden punts, ancient colleges, greens and historic dining halls, do not generally conjure up images of drinking and prostitution.

But for a visiting 19th-century American student, whose diary of his time at the university is being published for the first time in 100 years, the crooked streets of the university city were full of immorality.

Charles Astor Bristed, who spent five years at Trinity College studying classics in the 1840s, said that students would “work hard and play hard”, and his contemporaries saw prostitution as something that was avoided only by those who were “frigid, highly religious or seeking physical benefits”.

[...]

His astonishment at the vices of his fellow students, however, did not encourage him to look kindly on the women of the town. He wrote in his diary, entitled Five Years in an English University, that “a pretty face is a rare sight in Cambridge . . . You don’t see one once in three months on average.”

Bristed, who at the age of 20 had already graduated from Yale, also complained about the “villainously doctored Cambridge wines”. He recalls a drinking game in which he emptied his glass to try to keep up with his fellow students. “The coloured glass enabled me to fill and empty, in appearance, many times, while in reality I only poured out and tasted a few drops; the result of which stratagem was that two or three of the party put themselves completely hors de combat, and were deeply impressed with a sense of my capacity.”

A first edition of the diary was found about 20 years ago by Christopher Stray, an honorary research fellow in classics at Swansea University. He said: “It’s the most detailed and perceptive account of what it’s like to be a student in Cambridge in the 19th century that I’ve ever seen. He was surprised how badly dressed the British were, and he was surprised at how boring and monotonous the food was. But the thing that most shocked him about Cambridge was the immorality.”

The “sometimes puritanical” Bristed was a grandson of the American millionaire John Jacob Astor, and the son of a clergyman. He was born in New York in 1820, and after his time at Cambridge returned to Washington.

Bristed found the streets of Cambridge difficult to navigate. “Imagine the most irregular town that can be imagined, streets of the very crookedest kind, twisting about like those in a nightmare, and not infrequently bringing you back to the same point you started from.”

Nineteenth century Cambridge may have been short on pretty faces, but I believe it had some stunning punts.

Posted on 12/04/2008 7:06 AM by Mary Jackson
Thursday, 4 December 2008
Mysterious Death of Pro-Israel Activist

A tip of the chapeau to Joan Warner for alerting us to this tragic and yet suspicious story, Dr. Dan Kliman's 'accidental" death due to a 'fall from a stick elevator cab in the landmark Sharon office Tower in San Francisco.  Was it a coincidence that he was attending Arabic classes at the Sharon Tower,  the evening of his death? From  the Zombielog, Israel Jewish News and Debbie Schlussel stories look suspiciously like an attempt to 'rub him out' for his anti-Palestinian and pro-Israeli activism and perhaps the fact that he was gay. After all Muslims consider gays as fair game for fatwas, don't they?  The alleged photographic evidence of a struggle on the seventh floor elevator platform bespeak of a vigorous attempt to take his life and snuff out a valiant voice for Israel and Jews in the Bay Area.  Do we presume that the FBI and local police are conducting Kliman's accidental death as something more than an 'accident" based on forensic crime scene evidence and an autopsy?. Besides a memorial befitting  the late Dr. Kliman, and his important work his death begs a thorough investigation perhaps spurred on by fellow bloggers and  the electronic media,  both talk radio and Cable TV News.  If his alleged accidental death was at the hands of local Jihadis in the Bay Area that should send a chilling message to counter terrorism authorities, both locally and nationally, about who and what was behind Kliman's death?  Are more such rub-outs for prominent pro-Israel and anti-Jihad activists around the US being targeted for similar 'accidents'?  That is a very dangerous prospect especially for national groups like StandWithUs, whom the late Dr. Kliman was affiliated with.

Posted on 12/04/2008 8:14 AM by Jerry Gordon
Thursday, 4 December 2008
Annoying Americanism of the week

Traditionally, the English have queued. Sometimes we form an orderly queue; sometimes - always, according to Theodore Dalrymple - the queue is drunk and disorderly. Sometimes, like the French, we jump the queue and barge. One thing we have never done, until recently, is "wait in line”. Now true born Englishmen “wait in line” at the “train station”, and “wait in line” at the café until their turn comes to ask if they can - horribile dictu - “get a coffee”.

"Wait in line" is an Americanism, and I don't like it. It's three words to our one for a start, and it lacks the definite article it ought to have. As well as “Friends”, which is partly responsible for the upsurge in “can I get” and “I’m, like, duh”, I blame the dumbing down of our education system. People can no longer spell queue, let alone queuing, so - right on cue - they write, "wait in line" instead.

The demise of queue is a sorry tail.

A contributor to this forum writes: “Yes, American spelling is wrong, but it works for them and the rest of us understand it, mostly.”  The same goes for words and phrases. It is fine for Americans to say “wait in line”, but not for us. And another thing – I wish the English would stop guessing so much and go back to supposing or reckoning. Yes, I know Chaucer said “I guesse”, but he was a bit of a newflangler. 

Posted on 12/04/2008 9:22 AM by Mary Jackson
Thursday, 4 December 2008
Advent Calendar

The Advent wind begins to stir
With sea-like sounds in our Scotch fir,
It's dark at breakfast, dark at tea,
And in between we only see
Clouds hurrying across the sky
And rain-wet roads the wind blows dry
And branches bending to the gale
Against great skies all silver pale
The world seems travelling into space,
And travelling at a faster pace
Than in the leisured summer weather
When we and it sit out together,
For now we feel the world spin round
On some momentous journey bound -
Journey to what? to whom? to where?
The Advent bells call out 'Prepare,
Your world is journeying to the birth
Of God made Man for us on earth.'

Part I of Advent 1955 by John Betjeman

Posted on 12/04/2008 10:07 AM by Esmerelda Weatherwax
Thursday, 4 December 2008
Iran arrests 49 for wearing 'satanic' clothing

My Goth friends better not go on holiday to Iran then, lest the vice police have apoplexy. From The Telegraph.
Mahmoud Rahmani, head of police in the northern city of Qaemshahr, where the arrests took place, denounced Iranians who wore western-style clothes and haircuts.
"Police confronted rascals and thugs who appeared in public wearing satanic fashions and unsuitable clothing," he said.
He added that five local barber shops were closed and twenty more warned for "promoting western hairstyles". These are believed to include spiky haircuts.
Periodic crackdowns on western styles have been a feature of Iran since the Islamic revolution brought the ayatollahs to power in 1979.
Western businessmen used to regularly face having their ties clipped by zealous revolutionary guards as neckties were viewed as decadent.
But while crackdowns normally last only a few months, the current one has been going on for well over a year.
"Some individuals, not knowing what culture they are imitating, put on clothing that was designed by the enemies of this country," Mr Rahmani said. "The enemies of this country are trying to divert our youth and breed them the way they want and deprive them of a healthy life."
Meanwhile, in another example of reactionary forces at work in Iran, the country's supreme court has confirmed a sentence of death by stoning for a woman convicted of adultery.

Posted on 12/04/2008 10:19 AM by Esmerelda Weatherwax
Thursday, 4 December 2008
Mumbai Jihad Madness

by Jerry Gordon (Dec. 2008)

 
In his opinion piece on Mumbai in Israel, Emanuel Winston noted the meticulous planning, insidious infiltration of targets like the Chabad Nariman House, hotels and other tourist centers in Mumbai:

Information just released indicates that the Muslim terrorists rented rooms at the Chabad Nariman House, posing as Malaysian students. That may also entail smuggling in weapons, explosives, grenades for prepositioning. No doubt the same technique was used to infiltrate the hotels. Thus, they could reconnoiter the best entrances and exits. Recall how long and difficult it was for the Indian commandos to find the terrorists? Many of the police first responders and the commandos were killed in an ambush with interlocking fields of fire. 

Winston asked disturbingly: ”How many targets are now being prepared in America, England and Israel?”
  more>>>
Posted on 12/04/2008 11:06 AM by NER
Thursday, 4 December 2008
What's the point of poinsettias?

It's December, so I can start to feel a bit Christmassy, but I don't want to peak too soon. Christmas proper doesn't kick in until I get my tree, which, since it must last until Twelfth Night, can't be too early if I am to avoid needle hell.

So how about a dummy run with a poinsettia? They look so lovely in the shops, don't they? So warm and red and Christmassy:

 

And it's "buy one get one free" at the Co-op. How can I resist?

Well, this year I am going to resist. Poinsettias are pointless. The red leaves last for all of two minutes after you get them home. Then they start to shed. And crinkle up. And shed some more. And then you're left with the dull but indestructible green ones, but it seems heartless to throw the wretched thing away.

And while we're on the subject of pointless Christmas things, don't get me started on potpourri, the very devil's work. The scent of potpourri lasts for about two seconds longer than the business bit of a poinsettia; then you have to "refresh" it with some oil, and when the oil runs out you have to buy a matching room fragrance to keep topping up.

One Christmas I was a slave to my potpourri and my poinsettia. Never again.

Posted on 12/04/2008 12:14 PM by Mary Jackson
Thursday, 4 December 2008
So, Dr. Zugzwang, This Is Where I Think It Started

The observance of Eid in England, if it involves the symbolic or, still worse, the real slitting of a real lamb's throat, may have obvious future consequences on participants, especially young ones. Even participation in something as innocuous and peaceful and unbloody as a Nativity Play can wreak psychic havoc later. I write from personal experience.

In third grade, I took part in a Christmas play. I was one of the Three Wise Men, that is one of the Three Kings who of Orient are, bearing gifts, we've travelled afar -- for that was how we, the three kings in question, understood the lyrics, just a little --  not mondegreenly -- off. In slow and stately eight-year-old fashion, I walked from the back of the elementary school's Assembly Hall right up to the front, then turned sharply right in front of the first row of chairs, full of silly and childish first-graders, and then climbed the three stairs leading to the stage and walked right into the middle of that stage, to the still center of the manger, with arms still outstretched, still manfully Bearing My Gift.  And then, following in the footsteps of the other two Wise Men who had just preceded me (all of us, remember, had travelled afar), I knelt and placed my gift on the ground, right near the Baby Jesus (played by a swaddled and bediapered doll).  This moment of glory in the role of a Wise Man made a deep impression on me. Not everyone in my family is delighted with the result.

Posted on 12/04/2008 7:23 PM by Hugh Fitzgerald
Thursday, 4 December 2008
Oh no it isn't, but if the glass shoe fits ...

More on this story. According to The Press Association, the school Christmas event postponed because of Eid was not a nativity play, but a pantomime:

Greenwood Junior School, in Nottingham, told pupils' families that the pantomime would be held in January because of a "full calendar of events" this month.

It said the move was in keeping with the tradition of pantos in the New Year. But a number of parents claim the multi-faith school's showpiece Christmas event was delayed because of the Eid religious festival celebrated by Muslims, which this year falls on December 8, 9 10 and 11.

They were reportedly told the performance was postponed because children wanted to celebrate Eid with their families at home, and planning of the school year made it difficult to move performance dates to another week.

One mother told the Nottingham Evening Post: "The head has a whole year to plan for Eid and so she should be able to plan for both religious festivals. I have never heard of this at a school."

In a statement, the school said it planned to stage Cinderella on January 28 and 29.

It said: "The date of the pantomime was only set recently, once we were confident that pupils and staff would be fully prepared.

"Because of this, and the full calendar of events happening in the lead-up to Christmas, we were unable to fit it into the schedule.

"In order to avoid any disappointment, a letter was sent out to parents advising that a performance would not take place in December."

The "full calendar" comprised a range of events, including a Christmas carol concert and Eid celebrations, a Nottingham City Council spokeswoman said.

 I thought a panto was very much a Christmas tradition rather than a New Year tradition. In any case, it shouldn't be postponed for Eid. English schools should not be celebrating Eid at all. Not until Christmas is celebrated in Saudi schools, or Hell freezes over.

 

Posted on 12/04/2008 1:45 PM by Mary Jackson
Thursday, 4 December 2008
Dozy bint - and moral cretin - of the week

Naomi Klein (h/t Ron Radosh in Pajamas Media):

“Israel decided to provoke bomb blasts in its buses and pizzerias largely…because building blast walls and bomb detectors became more profitable than living in peace.”

Posted on 12/04/2008 2:34 PM by Mary Jackson
Thursday, 4 December 2008
Dalrymple on Obama and Blair

I have stated many times that Barack Obama reminds me of Tony Blair. Theodore Dalrymple thinks so to, but he hopes to be proved wrong:

Britain has seen the Obama effect before. In 1997, a fresh-faced politician called Anthony Blair, promising the sun, the moon, and the stars, spoke with a passionate intensity that was somewhat lacking in detail and was elected to office in the land. His was a bright new dawn: a government that governed for the many not the few, as he put it, giving the country a fresh start after a long-lasting, decrepit, and exhausted government had been thoroughly discredited.

Within a short time, this former unilateral-disarmer had proved himself the most belligerent and bellicose leader of Britain in recent times, willing to attack anyone as long as the victim couldn’t fight back. His protests at the corruption of the previous government soon seemed to be more at its trifling scale rather than its dishonesty. What had been but a cottage industry became wholesale looting, peculation, influence-peddling, and embezzlement, all under a careful cover of legality and deep public purpose. Nothing like it had been seen since the 18th century. Shady businessmen of every nationality (and none) were sure of a receptive ear (and purse). With freedom in his mouth, Prime Minister Blair created one new criminal offense a day for ten years and oversaw an unprecedented increase in bureaucratic control and official surveillance. Profligate with spending public funds to build an immense constituency of dependents, ranging from the near destitute to multimillionaires created by government contracts, he left a country—though of course not himself—on the brink of ruin. Speaking with evangelical fervor and giving every appearance of taking himself in, he behaved with a lack of scruple that left even cynics amazed and departed office the most reviled man in his nation’s recent history.

I hope I am wrong in seeing an analogy with President-elect Obama. I hope that his rhetoric does not conceal as empty an interior as Blair’s. That his youthfulness and rhetorical idealism do not belie an authoritarianism. That his moralizing does not conceal a lack of scruple and contempt for due process. That by social justice he does not mean pork barrel. But I do not think the auguries are good. When I heard him promise that he would cut taxes for 95 percent of Americans, I wondered how anyone could believe it for a moment, or that he would go through the budget line by line, as he said he would. Compared to that, Fairyland is intensely real.

I hope Dalrymple is wrong too. But his description of Tony Blair is hard to beat.

Posted on 12/04/2008 2:44 PM by Mary Jackson
Thursday, 4 December 2008
How The Poinsettia Got Its Name, Or Christmas Is Eponymous

What's "the point of poinsettias" a Bright Young Thing asks. Well, for me a large part of the point of poinsettias is that the flower brings Joel Poinsett to mind.  “Physician, statesman and botanist,” Joel Poinsett  was the American who, as  Minister to Mexico, came across,  and sent home, samples of the plant now known as Poinsettia. The rest, like Professor Follen's Teutonic tree, is Christmas history:

“[Joel Poinsett was]envoy to Mexico from 1822 to 1823 and was appointed the first American minister to Mexico in 1825, and became embroiled in the country’s political turmoil until his recall in 1830. It was during this time that he visited the area of southern Mexico called Taxco del Alarcon and discovered what was later to become known as the poinsettia. (The Aztecs referred to the winter-blooming plant as cuetlaxochitl; its Latin name is Euphorbia pulcherrima or "the most beautiful Euphorbia.") Poinsett, an avid amateur botanist, sent samples of the plant home to the States and by 1836 the plant was most widely known as the "poinsettia."
Here’s the full Wikipedia entry:
 
Joel Roberts Poinsett (March 2, 1779December 12, 1851) was a physician, botanist and American statesman. He was a member of the United States House of Representatives, the first United States Minister to Mexico (the United States did not appoint ambassadors until 1896), a U.S. Secretary of War under Martin Van Buren and a cofounder of National Institute for the Promotion of Science and the Useful Arts (a predecessor of the Smithsonian Institution), as well as the namesake of Poinsett County, Arkansas, the historic Poinsett Bridge in Greenville County, South Carolina, Poinsett State Park in Sumter County, SC, and the poinsettia, a popular Christmas flower.
 
Born in 1779 in Charleston, South Carolina to Dr. Elisha Poinsett and his wife Ann Richards, he was educated in Connecticut and Europe, gaining expertise in medicine and the law. He was an early U.S. traveler to the Middle East, where, in 1806, a Persian khan showed him a pool of petroleum, which he speculated might someday be used for fuel.[1] He served as a "special agent" to South American countries from 1810 to 1814 (he was sent there by President James Madison in 1809 to investigate the prospects of the revolutionists, in their struggle for independence from Spain), and returned to his home state of South Carolina in 1815. He ran for office there and served in the South Carolina state legislature from 1816 to 1820 as well as the S.C. Board of Public Works from 1818 to 1820. From 1821 to 1826 he represented South Carolina in the lower house of the United States Congress. He simultaneously served as a special envoy to Mexico from 1822 to 1823 and was appointed the first American minister to Mexico in 1825, and became embroiled in the country’s political turmoil until his recall in 1830. It was during this time that he visited the area of southern Mexico called Taxco del Alarcon and discovered what was later to become known as the poinsettia. (The Aztecs referred to the winter-blooming plant as cuetlaxochitl; its Latin name is Euphorbia pulcherrima or "the most beautiful Euphorbia.") Poinsett, an avid amateur botanist, sent samples of the plant home to the States and by 1836 the plant was most widely known as the "poinsettia."
 
In 1830, Poinsett returned to South Carolina to espouse the Unionist cause in nullification quarrels and to again serve in the South Carolina state legislature, from 1830 to 1831. He was occupied thus until 1833, when he married Mary Izard Pringle.
 
Poinsett served as Secretary of War from March 7, 1837 to March 5, 1841 and presided over the continuing removal of Indians west of the Mississippi and over the Seminole War; reduced the fragmentation of the Army by concentrating elements at central locations; equipped the light batteries of artillery regiments as authorized by the 1821 army organization act; and again retired to his plantation at Georgetown, South Carolina, in 1841.
 
He was a cofounder of the National Institute for the Promotion of Science and the Useful Arts in 1840, a group of politicians advocating for the use of the "Smithson bequest" for a national museum that would showcase relics of the country and its leaders, celebrate American technology and document the national resources of North America. The group was defeated in its efforts, as other groups wanted scientists, rather than political leaders, guiding the fortunes of what would become the Smithsonian Institution.
 
He died near Stateburg, South Carolina in 1851 and is buried at the Church of the Holy Cross Episcopal Cemetery.”
 
Joel Poinsett offers an example  of those inspiring nineteenth-century figures, thrown up in the United States in such abundance, whose like today cannot be found – or certainly cannot be found in the corridors of power, anywhere. He, and those others, lived at a time when there was not mass degree-giving, and the degreed but dumb did not get in the way, as they do so often today, especially in universities where  so much time must be maddeningly devoted to overcoming, or ignoring, or getting rid of, or trying not to deal with, dumb administrators, dumb colleagues, dumb professional organizations, dumb editors, dumb students, dumb texts and dumb examples of quite-unnecessarily dumb "scholarship," because everyone, you see, has to write something, and what's more, everyone has something to write, and you have got to grit your teeth, and grin, and bear it.
 
Joel Poinsett didn't. Nor did Jefferson. Nor Alexander von Humboldt. Nor thousands of others, in the period before the swamps dried up, leaving the dinosaurs no place to go. It no doubt helped that in Joel Poinsett's time, an intellectual elite still overlapped with, and called the cultural shots for, a merely financial one. Poinsett's native curiosity can be seen not only in his botanizing, but in the other signs -- see above -- that he had a well-prepared mind, one not devoted only to diplomatic dispatches and demarches, nor limited to admiring the flowers and leaves of Euphorbia pulcherrima, but in all kinds of ways, hinted at in the entry above. This isn't what the the homi-bhabhas of this world,like to smack their self-satisfied lips over as  “interdisciplinary studies,“ Poinsett simply had different interests, and he indulged them. In the great world Poinsett was a political figure, but that did not prevent him from collecting botanical specimens. Nor did collecting botanical specimens keep him from noting a certain puddle of petroleum, and making a prescient prediction about oil's future.
 
When he sent back from Mexico samples of this bright-red-leaved cuetlaxochitl., which plant caught on in the United States, though its native name, understandably, did not, it was the last name of Minister Joel Poinsett, waiting in the wings to supply the obvious eponym. And that is why, during this season, the one that begins in early December, when you start to hear, in this country, the ringing of the Salvation Army bells, and you start to receive or send presents in the mail, and you think now might be the time to put a wreath on the door, and next week, perhaps, you may buy a tree – nothing religious, of course, it’s just that it makes the house smell so good, and anyway, Christmas is a National Holiday -- and then cards start to arrive, including one left with the newspaper by its Brazilian deliverer, a hint that you fully intend to take, and then you examine the card, and wonder  whether the anglo-saxon version – “Peace on Earth, Good Will Toward Men” or the less-inclusive, more hard-headed French version – “Peace On Earth Toward Men of Good Will” – should most fittingly be this season’s sentiment.
 
And in that list of things you think about, you may also remember to think about buying that customary plant, especially now that you have read this far, and have learned something you did not know, that is How The Poinsettia Got Its Name. Poinsett not only sent back samples of the plant, but happily possessed a name that lent itself to Linnean Latin. Thanks to Joel Poinsett, you have the plant, and you have the name, and you don't have to ask for, as you might once have had to do, a cuetlaxochitl. Be thankful that Poinsett was there to be onymically matched  to his properly-renamed plant, a nice example of the eponym, you think to yourself, as you bustle about, with red-cheeked Cheeryble-Brothers cheer especially pronounced this year because of the strange excitement you also feel about reliving your parents’ or grandparents’ Depression experience, which does not depress you as much as perhaps it should, under the grim circumstances, and as you carry the poinsettia to the cashier, you say to others standing in the same line, or perhaps to no one in particular, to the circumambient air, as you make ready to pay for that now-so-redolent-with-meaning plant: “My goodness, Christmas is certainly eponymous, isn’t it? Yes, Christmas is certainly eponymous.”
 
And nobody gets your point, but that's okay, you still feel practically like Tiny Tim, or perhaps like Alastair Sim playing Scrooge, Scrooge who, having seen the light, exclaims “God Bless Us, Every One.”
 
Posted on 12/04/2008 3:14 PM by Hugh Fitzgerald
Thursday, 4 December 2008
A Musical Interlude: Annie Doesn't Live Here Any More (Ramona)
Posted on 12/04/2008 3:55 PM by Hugh Fitzgerald
Thursday, 4 December 2008
Utter Crap From Sameer Reddy

Sameer Reddy, an Indian Muslim or islamohindu or simply fashionably distancing-himself-from-Hindus Indian intellectual of Hindu origin [see comments below], in the latest Newsweek describes what he says explains the attitudes of India's Muslims, and how they, those Muslims in India, feel so alienated and disaffected, and must be deliberately made part of India's economic "boom." Apparently a potent mix -- Marxist class-struggling, Durkheimian anomie, and Schelerian ressentiment all blend to force  India's Muslims to act in ways that are dangerous to Infidels. Cure the "poverty "and the "lack of basic education" provide the "health care" and "civil rights" and everything will be copacetic. Not the slightest attention is paid to what Islam inculcates, no discussion of Islamic political theory, no seeming awareness of the effects of inshallah-fatalism, no attention to the suppression of Muslim women, not the slightest hint of what is taught about non-Muslims in the Qur'an, Hadith, and Sira -- which of course makes it  difficult for Muslims, to the extent that they take their Islam seriously, to fit into any environment, with non-Muslims. Nor does Sameer Reddy explain why making Muslims in India part of the "economic boom" (as if they are somehow being deliberately kept out, when some of the biggest Infosys boys, the richest men in India, are Muslims) will keep Pakistani Muslims from attacking, in Mumbai and Delhi and points east, west, south and north. Or is Mother India now to be held responsible for making sure that Muslims in Pakistan, Muslims all over the world, do not suffer from "poverty" and "the lack of basic education" and substandard "health care" and the absence of "civil rights"?

A telling excerpt from Reddy's text: 

"If there is a quantum of solace [Christ!] to be extracted from this tragedy, it's that it serves as an urgent call to address the underlying causes of terrorism, the most pressing issue of our time, with a targeted effort to counteract the destabilizing effects of poverty, lack of basic education, health care and civil rights. Whether the assailants in India came from within, or were foreign agents sent from Pakistan or the Middle East to undermine the country, the fact is, their motives likely originated in alienated circumstances."

He doesn't want you to find out what is in the Qur'an, the Hadith, the Sira. He doesn't want you to actually read what is written at Muslim websites, or for that matter read the by-now abundant testimonies of many apostates, defectors from the Army of Islam. He doesn't want to read Snouck Hurgronje, Schacht, Lammens, Jeffery, Zwemer, and a hundred other great Western scholars of Islam. He doesn't want you to listen what you can find, at any hour of any day, being translated and transmitted, from the Muslim Arabs, imams and sheiks, television journalists and "intellectuals," about what Islam inculcates, what Islam is.

He, Sameer Reddy, may seem to be perfectly easy-going and secular, but this shows that he is a phony, one more mendacious Defender of the Faith, whether out of filial piety or civilizational embarrassment, or something else,  you are free to guess. But it's simply too late in the history of the Jihad, that came back with a vengeance when Muslims, because of OPEC trillions, and Muslim immmigrant millions, now feel themselves quite capable of conducting, in a "struggle" all over the world to remove all obstacles to the spread, and then the dominance, of Islam. The Lesser Jihads -- those against Israel and those against Indian-held Kashmir -- are simply the ones that started first. But there are now so many others, wherever Muslims feel their numbers sufficient to use the instrument of violence, that is combat (qitaal), and what we Infidels have no dififculty recognizing as terrorism is for many Muslims simply a new, and justified by Infidel military strength, form of qitaal.

No, this kind of crap can no longer be tolerated. We won't put up with it. All the sameer-reddys of this world have got to realize we too can read what Muslims read, listen to what they hear in their khutbas, understand what minds on Islam are likely to be like. And the more he tries to pretend otherwise, feeding us this crap, the more suspect he himself becomes. No, we're not having it. Not any more.

Posted on 12/04/2008 4:39 PM by Hugh Fitzgerald
Thursday, 4 December 2008
Why did the chicken cross the road?

From Samizdata:

BARACK OBAMA: The chicken crossed the road because it was time for a change! The chicken wanted change!

JOHN MC CAIN: My friends, that chicken crossed the road because he recognized the need to engage in cooperation and dialogue with all the chickens on the other side of the road.

HILLARY CLINTON: When I was First Lady, I personally helped that little chicken to cross the road. This experience makes me uniquely qualified to ensure - right from Day One! - that every chicken in this country gets the chance it deserves to cross the road. But then, this really isn't about me.

GEORGE W. BUSH: We don't really care why the chicken crossed the road.. We just want to know if the chicken is on our side of the road, or not. T he chicken is either against us, or for us. There is no middle ground here.

DICK CHENEY: Where's my gun?

COLIN POWELL: Now to the left of the screen, you can clearly see the satellite image of the chicken crossing the road.

BILL CLINTON: I did not cross the road with that chicken. What is your definition of chicken?

AL GORE: I invented the chicken.

JOHN KERRY: Although I voted to let the chicken cross the road, I am now against it! It was the wrong road to cross, and I was misled about the chicken's intentions. I am not for it now, and will remain against it.

AL SHARPTON: Why are all the chickens white? We need some black chickens.

DR. PHIL: The problem we have here is that this chicken won't realize that he must first deal with the problem on this side of the road before it goes after the problem on the other side of the road. What we need to do is help him realize how stupid he's acting by not taking on his current problems before adding new problems.

OPRAH: Well, I understand that the chicken is having problems, which is why he wants to cross this road so bad. So instead of having the chicken learn from his mistakes and take falls, which is a part of life, I'm going to give this chicken a car so that he can just drive across the road and not live his life like the rest of the chickens

ANDERSON COOPER, CNN: We have reason to believe there is a chicken, but we have not yet been allowed to have access to the other side of the road.

PAT BUCHANAN: To steal the job of a decent, hardworking American.

MARTHA STEWART: No one called me to warn me which way that chicken was going. I had a standing order at the Farmer's Market to sell my eggs when the price dropped to a certain level. No little bird gave me any insider information.

DR SEUSS: Did the chicken cross the road? Did he cross it with a toad? Yes, the chicken crossed the road, but why it crossed I've not been told.

ERNEST HEMINGWAY: To die in the rain, alone.

JERRY FALWELL: Because the chicken was gay! Can't you people see the plain truth? That's why they call it the 'other side.' Yes, my friends, that chicken is gay. And if you eat that chicken, you will become gay, too. I say we boycott all chickens until we sort out this abomination that the liberal media whitewashes with seemingly harmless phrases like 'the other side.' That chicken should not be crossing the road. It's as plain and as simple as that.

BARBARA WALTERS: Isn't that interesting ? In a few moments, we will be listening to the chicken tell, for the first time, the heart warming story of how it experienced a serious case of moulting, and went on to accomplish its lifelong dream of crossing the road.

ARISTOTLE: It is the nature of chickens to cross the road.

JOHN LENNON: Imagine all the chickens in the world crossing roads together, in peace.

BILL GATES: I have just released eChicken2008, which will not only cross roads, but will lay eggs, file your important documents, and balance your check book. Internet Explorer is an integral part of eChicken2008. This new platform is much more stable and will never cra.#@&&^(C%..........reboot.

ALBERT EINSTEIN: Did the chicken really cross the road, or did the road move beneath the chicken?

COLONEL SANDERS: Did I miss one?

And someone added SARAH PALIN: I'm not really qualified to answer that question [wink], but I can assure Joe six-pack [wink] and all the hockey moms [wink] out there that I know what really matters to them [wink]. Incidentally [wink], I can see a road from my house, so I must be qualified to cross it...

 

Posted on 12/04/2008 7:44 PM by Mary Jackson
Thursday, 4 December 2008
Bizarro World

MEMRI:

Following the Mumbai terror attacks, Pakistani security expert Zaid Hamid was interviewed by Pakistan's News One television channel; in it, he accused "Western Zionists and Hindu Zionists" of planning the 11/26 Mumbai attacks. He also warned that if the Indians attack Pakistan, the war will be fought within India, not on Pakistani soil. The interview was telecast 24 hours after the Mumbai terror attacks began.

Zaid Hamid, a former
mujahid who fought the Soviets in Afghanistan during the 1980s, is the founder of the Pakistani think tank BrassTacks.

Following are some excerpts from the interview:(1)


"[If] they thrust a war on us, then the war will be fought on the other side of the border, on their side [in India], not within Pakistan Insha Allah..."

"This is not the 9/11 he [George W. Bush] was talking about [recently], but the Indians have themselves always wanted to orchestrate a 9/11, to create the same drama [9/11] in which they could include Americans and Israelis. We have no doubt this was [the result of] a joint plan by Israelis, Americans and Indians – in other words, this was a joint plan by Western Zionists and Hindu Zionists; in it Israelis are directly involved, there is involvement of Mossad.

"The details that are coming up – see, if you look at the images, the terrorist they [Indian television channels] are showing firing in the hotel with machine gun in his hand, he has tied in his hand a saffron band of Hindu Zionists; Muslims do not wear this type of band [on their wrists] – their faces are like Hindus, the language in which they are speaking, this language no Pakistani uses."

"The big part of the game has slipped out of their [Indians'] hands. We have not seen a more badly planned operation than this [the commando operation in Mumbai hotels]. The 9/11 that the Americans committed, they very beautifully camouflaged that in the media; they did a better perception management of that, and the Americans created the pretext to thrust a war on Afghanistan by fooling the entire world.

"The Indians tried to repeat the same game; but [they don't] have intellect; these idiots made a complete disaster in handling this [terrorists' occupation of the hotels]. The game was exposed in the beginning itself, so that now they have lost the moral credibility. They would have probably promised to those terrorists that we will not kill you, we will arrest you, [but] now they are killing them and apparently they are resisting them.

"[With reference to] the attack on [the] Indian parliament: No one knows till today who were the attackers of the Indian parliament in 2001, what were their names, which group they belonged to, where had they come from. They use pawns, they use people, and later they kill them – whereas they would have in the beginning guaranteed to them [the militants of the Mumbai attacks] that we will arrest you alive.

"This is a drama that has gone wrong; now the Indian Army is trying to clear the mess they have created, this is too late; the world can see the game now."

Posted on 12/04/2008 8:26 PM by Rebecca Bynum


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